"" Macedonia "" In NATO ? - NATO Chicago Summit 2012 ? ------------------------------------------------------------------------------------------ Ongoing Ethnogenesis in 21st Century Balkans: FYROM and the ethnic Slav majority John James Smith April 04, 2011 Ongoing Ethnogenesis in 21st Century Balkans: FYROM and the ethnic Slav majority The Former Yugoslav Republic of Macedonia (FYROM) is one of the world´s newest nations established towards the end of the 20th century. In September, 1991 the mixed population of ethnic Slavs (majority ca. 64%), Albanians (largest minority ca. 27%), Vlachs, Roma, Turks, and Greeks of this former Yugoslav state voted for independence in a referendum. From the outset, however, the constitutional name (e.g. Republic of Macedonia) and ethnic identity (Makedonski) of this young fledgling state have been at the centre of an intra-regional dispute spanning nearly two decades. On the one hand, Greece, FYROM´s southern neighbor disputes any reference to the name Macedonia without a geographic qualifier. According to Greek arguments, FYROM´s constitutional name has irredentist designs on a Greek province of the same name. In addition, the Greeks consider the ethnonym Macedonian to be associated with their ancient heritage and in particular to those ancient Greek speaking tribes that lived on the lands corresponding to the Modern Greek province of Macedonia. On the other hand, Bulgaria also disputes the ethnic identity of the Slavs of FYROM, claiming that they are in fact, Bulgarians. Their claim hinges on ethno-linguistic grounds and on the historical figures which constitute part of FYROM´s pantheon of founding fathers, e.g. Ivan Hadjinikolov, Gotse Delchev, Boris Sarafov, Dame Gruev, Krste Misirkov, and Nikola Karev. Indeed, can a nation which has yet to celebrate its 20th birthday be loaded with so much ethno-historical baggage? Apparently so, according to the government in Skopje, the Slavic speaking majority have ample evidence to rightfully press their ancient origins as far back as Alexander the Great. They even found a group of long lost relatives among the Hunza tribes of Pakistan, who were invited and flown to Skopje by Gruevski´s government with much pageantry and fanfare and which according to the local historians, are descendants of Alexander´s troops and hence distant relatives of the ethnic Slavs of FYROM. Interestingly, while no foreign media at Skopje was able to interview the (suspicious) State guests, back in Pakistan word had spread of the tale resulting in the production of a local comedy loosely translated ´Iskander and the new Yunana (Greeks).´ The play ridicules the ethnic Slavs of FYROM as too backward, vulgar, and incompetent to be the descendants of the famous ancient Greek warrior Iskander (Alexander) reducing FYROM´s fanciful assertions to local tribal jokes. More amusingly, however, was that FYROM unaware, had not picked up on it at the time. Arguably, the Skopje government is so highly determined to foster an ancient ancestry that its decision to import such questionable and dubious credentials reveals the government´s somewhat naïve yet desperate attempt to implement historical veracity to its national identity. One cannot help but wonder what sources the historiographers of FYROM have drawn on to produce their national narrative. Pretentious designs, not to mention the waste of thousands of taxpayer´s dollars, on exaggerated narratives with a hollow past only serves to alienate the very people who have faithfully witnessed the active engineering of their modern identity. The question is, however, have the ethnic Slavs of FYROM accepted this monstrous deception by their government? In a recent national spree of impulsive nationalism the Skopje government set about renaming everything from highways, bridges, airports, and stadiums to controversial historical figures which has drawn the ire of some of its neighbors. Furthermore, the capital city of Skopje has been in the midst of a grand developmental building project called, Skopje 2014 which is said to feature statues, colonnaded buildings, and even a Roman styled Arc´ de Triumph. Unsurprisingly, many of Skopje´s citizens who were polled consider the Skopje 2014 project nothing more than an expression of ultimate kitsch reflecting a government in desperate denial. Surprised? No, why should we. FYROM needs a historical past quick smart if it has any chance in establishing the ethnogenesis of a new, polished, and somewhat malleable Balkan identity whereby the ethnic Slav majority of FYROM will constitute the main ingredient in the famous regional Macedonian salad of Bulgarians, Greeks, Albanians, Roma, Turks, and Vlachs.